Wednesday, May 31, 2006
Don't Pass on Grass
It has been dry in the great state of Maryland. There's a water ban on that limits the use of sprinlkers, carwashes, etc. And as a happy homeowner, I want of course to have a nice lawn. Actually it's probably a parental thing. I want Sydney to walk in bare feet on our lawn and it be soft as the clouds she walked on before she descended to earth.
Ever since I moved in I've enjoyed working on my lawn, and I've planted grass and tried to get it to grow. I've applied "Weed and Feed" and killed the Dandelions. (meager success) But what I'm after is what my teacher mentioned last week in class. He said, "People worry about getting the weeds out of their lawn. (Sniff) I take a lot of pride in my lawn. It is always 3 to 4 shades darker green than anyone elses in my neighborhood. The secret is not to worry about the weeds, instead work on growing your grass. Grass that is think and healthy will make the environment impossible for weeds to grow in."
But when there's no rain, it's hard to get a nice lawn, so I went and bought a sprinkler. Now, I'm not breaking any laws, I run my sprinkler in the designated hours. And after 2 days I see no improvement, but I'm holding out hope; at least till I get the water bill, and then I may need to resort to spray paint.
So, what if we could draw an application from this little story? In fact, my proffessor did. He summed it up as an illustration of many people's struggle with sin. We spend so much time worrying about getting all the weeds (sins) out of our lives. If perhaps we could take time to invest in doing the good and right things, and making the righteous things in our lives thick and healthy, we would see the sins displaced.
I hope that's an encouragement to you as you GROW.
--Ben
Ever since I moved in I've enjoyed working on my lawn, and I've planted grass and tried to get it to grow. I've applied "Weed and Feed" and killed the Dandelions. (meager success) But what I'm after is what my teacher mentioned last week in class. He said, "People worry about getting the weeds out of their lawn. (Sniff) I take a lot of pride in my lawn. It is always 3 to 4 shades darker green than anyone elses in my neighborhood. The secret is not to worry about the weeds, instead work on growing your grass. Grass that is think and healthy will make the environment impossible for weeds to grow in."
But when there's no rain, it's hard to get a nice lawn, so I went and bought a sprinkler. Now, I'm not breaking any laws, I run my sprinkler in the designated hours. And after 2 days I see no improvement, but I'm holding out hope; at least till I get the water bill, and then I may need to resort to spray paint.
So, what if we could draw an application from this little story? In fact, my proffessor did. He summed it up as an illustration of many people's struggle with sin. We spend so much time worrying about getting all the weeds (sins) out of our lives. If perhaps we could take time to invest in doing the good and right things, and making the righteous things in our lives thick and healthy, we would see the sins displaced.
I hope that's an encouragement to you as you GROW.
--Ben
Tuesday, May 30, 2006
prayer partners change things
Today, I met with a prayer partner who I hadn’t seen in months. His first question was, what happened to your foot? Not because I was wearing a cast, (I’m not) but because in the last prayer letter I mentioned it was healing up. I guess I never told the story in the prayer letter, but it just reminded me that you are really reading these e-mails, and praying for me. Thanks, without you, I’d be overcome. As it is I’m a bit overwhelmed, but if I wasn’t I’d be really nervous. Right now I’m balancing an AGTS class that I need to finish in 2 weeks, another that’s due in two months, pastoring at PAG, pastoring at SRC, husbanding and fathering. It’s quite busy, and I told Corie the other day that I feel challenged by it. She said, “Well, I’m glad that something is finally making you feel challenged.”
Saturday, May 27, 2006
Follow-up post to prayer request for Paula
This is the contents of an e-mail I received today, following up the prayer request we've been praying for. Thanks for praying everyone.
>>>>
Pastor Ben
I would like to thank you and the prayer group for praying for Paula she under went surgery for 14 hours monday and they said they got all of the cancer . shes in icu now and doing well bless you and your new church
Roger
ps prayer does work
>>>>
>>>>
Pastor Ben
I would like to thank you and the prayer group for praying for Paula she under went surgery for 14 hours monday and they said they got all of the cancer . shes in icu now and doing well bless you and your new church
Roger
ps prayer does work
>>>>
Friday, May 26, 2006
Biblical Theology and Its Comparison to Other Methodologies
A Paper
Presented to
Dr. Sheets, Ph.D.
In partial fulfillment of the requirements of
Bthb529 Foundations of Biblical Theology
Benjamin E. Rainey, Jr.
May 26, 2006
INTRODUCTION
Many exponents of great preaching agree that each preacher must be, in addition to a student of homiletics, a student of theology. In a world that is increasingly attracted by the “show” a church puts on, it is the truth of God’s word that will make a lasting difference and produce a meaningful transformation. The methodologies of getting to the truth of God’s Word are varied, and each presents a unique look at the scripture from a little different perspective.
We face a culture that is emerging in postmodernism and becoming progressively more unfamiliar with the Church and her teachings. The need for a solid understanding of the story of the Bible is now more critical than ever. In an age when truth is a commodity rarely accepted carte blanche a succinct understanding and articulatable theology must be at the ready. Biblical theology meets this challenge.
In this branch of learning the Bible is studied for its overarching story. It seeks the consistent theme that is told from beginning to end and measures each passage in its relationship to that meta-narrative. In this essay a comparison will be shown between the disciplines by citing examples of the difference in dealing with theological issues from competing and/or complimentary approaches.
COMPARING BIBLICAL & EXEGETICAL THEOLOGY
Whenever you approach a text for theological purposes it is always important to begin with exegetical theology. Exegesis concerns itself with contextual understandings of original languages, cultural implications, author’s perspective, and audience understanding. Exegesis is the foundational block on which to build theology.
However, it gives an incomplete view. In the following example the contrast will be shown between exegetical and biblical theology. The account of Genesis 1-2 records the creation account. In this primary passage the author lists seven days of creation, and a further description of man’s creation and the Garden of Eden. In this passage exegesis would be concerned with learning about the keywords (i.e. Adam), cultural significance to the ancient audience reading the books of the law, ancient stories of creation from neighboring cultures, literary style, and the like. These serve as extremely important starting points, but they do not look at the text in light of an overarching perspective of the story of God’s revelation to man. The limitation comes in that, “During the exegetical process theological and homiletical conclusions are suspended or bracketed out so that hermeneutics remains ‘pure’.”[1]
Biblical theology building on the exegetical work would, in light of the gospel, recognize that God reveals some significant theological perspectives. Some of these would include the spoken word of God, seen in the repeated phrase, “And God said”[2]. Furthermore this text serves to show for us the ideal situation God intends to share with His people. This is significant in light of biblical theology because it was for this kind of relationship that Christ had to be offered as a means of redemption. He is the fulfillment for us to come back to that relationship with our Creator.
COMPARING BIBLICAL & HISTORICAL THEOLOGY
In the continuum of theological methodologies, exegesis is first, biblical theology is second followed by historical theology. “Historical theology investigates the nuances and modalities, the development and deviations, of the effects of all Christians, everywhere and always, to render a faithful response to the revelation of God in Christ Jesus.”[3] In other words it provides us the theological understanding of the church throughout history.
In the example of Communion, for instance, historical theology is concerned with the understanding of the Eucharist from the time of the first Corinthian letter of Paul through early church history. It contends through the theological ramifications of the Catholic belief of transubstantiation, and its competing views in Protestantism. The discipline flows out of a regard for, “Fides est ex auditu: faith comes from listening…witnessed to through the centuries in the faithful proclamation of the church.”[4]
Yet again, this view and practice of theology is beneficial but incomplete because it fails to see the Lord’s Supper in the context of redemptive themes. Included in the Gospel narrative and themes of the new covenant. It is a revelation of the fulfillment of redemption. It is prophetic in that it will be proclaimed, through the act, until He comes.
COMPARING BIBLICAL & SYSTEMATIC THEOLOGY
After context and history have brought to light meaning and significance to the scripture, theology is often systematized. Systematic theology divides the major doctrinal subjects into rigid studies in order to define sets of beliefs. Though this form of theology stays removed from the overview of scripture it has become the default methodology for many trained clergy and subsequently parishioners as well. Gabriel Fackre said of this, “It was generally assumed that responsible preaching and teaching in congregations could not be done without careful study of the foundational materials, and that meant “systematic theology” as the visiting of the loci, the “common places” of Christian belief.”[5]
D. A. Carson would say though, “The systematic theologian can mitigate the most obvious dangers by wide reading in the literature of exegesis and by delving deeply into biblical theology as a mediating discipline.”[6] I think the emphasis here is that systematic theology holds benefit in understanding certain theological subjects in relationship to them, but lacks the ability to see theology in its further reaching perspectives; especially in light of the Bible’s meta-narrative.
For instance, Pneumatology is the systematic study of the Holy Spirit. It builds on exegesis to set up a comprehensive understanding of the person and purpose of the Holy Spirit from a variety of passages. Focus on the missional aspects of the Spirit, and understanding of the Spirit’s role in making believers part of the proclamation in light of the coming kingdom of God is found in a biblical theology.
COMPARING BIBLICAL & PASTORAL THEOLOGY
Finally, the methodology of pastoral or practical theology rounds out the methodologies to be discussed in this essay. “Practical theology is concerned with the way in which the faith of the church works out in practice in the world and raises questions about what it sees, addressing them back to theology.”[7]
Our orthopraxy is expressed in practical theology. It is the area of theology in which we most often participate, and least often research. It is for this reason that I think pastoral theology should be tempered with the other disciplines.
It is convenient without the use of exegesis to express a pastoral theology of praise in the church, or relationship matters constructed on our experience and desire to practice whatever activity we may want. In this situation the use of poor practical theology can be a detriment. However, when biblical exegetical, historical and systematic theology informs the practices of the church then theology provides its greatest contribution.
CONCLUSION
Biblical theology lends us the strength to engage the scripture with a perspective of the progressively revealed story of God’s redemptive plan. It elucidates a big picture view of God’s revelation to man. I believe a combination of this method with the others will assuage the tendency of weakness inherent in each singularly.
In light of the task of presenting the message of God’s word to a world sorely in need of becoming acquainted with God’s redemptive plan, it behooves me and any other minister to follow the scriptural mandate to, “Study to show yourself approved…rightly dividing the word of truth.”[8]
Works Cited
Carson, D. A. “Systematic Theology and Biblical Theology.” Rosner, Brian S., T. Desmond Alexander, et.al. eds. New Dictionary of Biblical Theology: Exploring the Unity & Diversity of Scripture. Downers Grove: Intervarsity Press, 2000.
Fackre, Gabriel J. 1995. “The Revival of Systematic Theology: An Overview”.
Interpretation 49 (July): 229-241.
George, Timothy. 1987. “Dogma Beyond Anathema: Historical Theology in the Service
of the Church”. Review & Expositor 84 (Fall): 691-713.
New Dictionary of Christian Ethics & Pastoral Theology. Downers Grove: Intervarsity
Press, 1995.
The Holy Bible, New International Version. Grand Rapids: Zondervan, 1996
Warren, Timothy S. 1999. “The Theological Process in Sermon Preparation”. Bibliotheca
Sacra 156 (Jl-S): 336-356.
[1]Timothy Warren, “The Theological Process in Sermon Preparation”. Bibliotheca Sacra. (Jl-S 1999): 344.
[2]Gen. 1:3. NIV (New International Version)
[3]Timothy George. “Dogma Beyond Anathema: Historical Ttheology in the Service of the Church.” Review & Expositor. (Fall 1987): 691.
[4]Ibid., 692.
[5]Gabriel Fackre, “The Revival of Systematic Theology: An Overview”. Interpretation. (July 1995): 229.
[6]D. A. Carson, “Systematic Theology and Biblical Theology.” New Dictionary of Biblical Theology: Exploring the Unity & Diversity of Scripture. Rosner, Brian S., T. Desmond Alexander, et.al. eds. (Downers Grove: InterVarsity, 2000), 101.
[7]New Dictionary of Christian Ethics & Pastoral Theology. (1995), s.v. “Practical and Pastoral Theology”
[8]2 Tim. 2:15. NIV
Presented to
Dr. Sheets, Ph.D.
In partial fulfillment of the requirements of
Bthb529 Foundations of Biblical Theology
Benjamin E. Rainey, Jr.
May 26, 2006
INTRODUCTION
Many exponents of great preaching agree that each preacher must be, in addition to a student of homiletics, a student of theology. In a world that is increasingly attracted by the “show” a church puts on, it is the truth of God’s word that will make a lasting difference and produce a meaningful transformation. The methodologies of getting to the truth of God’s Word are varied, and each presents a unique look at the scripture from a little different perspective.
We face a culture that is emerging in postmodernism and becoming progressively more unfamiliar with the Church and her teachings. The need for a solid understanding of the story of the Bible is now more critical than ever. In an age when truth is a commodity rarely accepted carte blanche a succinct understanding and articulatable theology must be at the ready. Biblical theology meets this challenge.
In this branch of learning the Bible is studied for its overarching story. It seeks the consistent theme that is told from beginning to end and measures each passage in its relationship to that meta-narrative. In this essay a comparison will be shown between the disciplines by citing examples of the difference in dealing with theological issues from competing and/or complimentary approaches.
COMPARING BIBLICAL & EXEGETICAL THEOLOGY
Whenever you approach a text for theological purposes it is always important to begin with exegetical theology. Exegesis concerns itself with contextual understandings of original languages, cultural implications, author’s perspective, and audience understanding. Exegesis is the foundational block on which to build theology.
However, it gives an incomplete view. In the following example the contrast will be shown between exegetical and biblical theology. The account of Genesis 1-2 records the creation account. In this primary passage the author lists seven days of creation, and a further description of man’s creation and the Garden of Eden. In this passage exegesis would be concerned with learning about the keywords (i.e. Adam), cultural significance to the ancient audience reading the books of the law, ancient stories of creation from neighboring cultures, literary style, and the like. These serve as extremely important starting points, but they do not look at the text in light of an overarching perspective of the story of God’s revelation to man. The limitation comes in that, “During the exegetical process theological and homiletical conclusions are suspended or bracketed out so that hermeneutics remains ‘pure’.”[1]
Biblical theology building on the exegetical work would, in light of the gospel, recognize that God reveals some significant theological perspectives. Some of these would include the spoken word of God, seen in the repeated phrase, “And God said”[2]. Furthermore this text serves to show for us the ideal situation God intends to share with His people. This is significant in light of biblical theology because it was for this kind of relationship that Christ had to be offered as a means of redemption. He is the fulfillment for us to come back to that relationship with our Creator.
COMPARING BIBLICAL & HISTORICAL THEOLOGY
In the continuum of theological methodologies, exegesis is first, biblical theology is second followed by historical theology. “Historical theology investigates the nuances and modalities, the development and deviations, of the effects of all Christians, everywhere and always, to render a faithful response to the revelation of God in Christ Jesus.”[3] In other words it provides us the theological understanding of the church throughout history.
In the example of Communion, for instance, historical theology is concerned with the understanding of the Eucharist from the time of the first Corinthian letter of Paul through early church history. It contends through the theological ramifications of the Catholic belief of transubstantiation, and its competing views in Protestantism. The discipline flows out of a regard for, “Fides est ex auditu: faith comes from listening…witnessed to through the centuries in the faithful proclamation of the church.”[4]
Yet again, this view and practice of theology is beneficial but incomplete because it fails to see the Lord’s Supper in the context of redemptive themes. Included in the Gospel narrative and themes of the new covenant. It is a revelation of the fulfillment of redemption. It is prophetic in that it will be proclaimed, through the act, until He comes.
COMPARING BIBLICAL & SYSTEMATIC THEOLOGY
After context and history have brought to light meaning and significance to the scripture, theology is often systematized. Systematic theology divides the major doctrinal subjects into rigid studies in order to define sets of beliefs. Though this form of theology stays removed from the overview of scripture it has become the default methodology for many trained clergy and subsequently parishioners as well. Gabriel Fackre said of this, “It was generally assumed that responsible preaching and teaching in congregations could not be done without careful study of the foundational materials, and that meant “systematic theology” as the visiting of the loci, the “common places” of Christian belief.”[5]
D. A. Carson would say though, “The systematic theologian can mitigate the most obvious dangers by wide reading in the literature of exegesis and by delving deeply into biblical theology as a mediating discipline.”[6] I think the emphasis here is that systematic theology holds benefit in understanding certain theological subjects in relationship to them, but lacks the ability to see theology in its further reaching perspectives; especially in light of the Bible’s meta-narrative.
For instance, Pneumatology is the systematic study of the Holy Spirit. It builds on exegesis to set up a comprehensive understanding of the person and purpose of the Holy Spirit from a variety of passages. Focus on the missional aspects of the Spirit, and understanding of the Spirit’s role in making believers part of the proclamation in light of the coming kingdom of God is found in a biblical theology.
COMPARING BIBLICAL & PASTORAL THEOLOGY
Finally, the methodology of pastoral or practical theology rounds out the methodologies to be discussed in this essay. “Practical theology is concerned with the way in which the faith of the church works out in practice in the world and raises questions about what it sees, addressing them back to theology.”[7]
Our orthopraxy is expressed in practical theology. It is the area of theology in which we most often participate, and least often research. It is for this reason that I think pastoral theology should be tempered with the other disciplines.
It is convenient without the use of exegesis to express a pastoral theology of praise in the church, or relationship matters constructed on our experience and desire to practice whatever activity we may want. In this situation the use of poor practical theology can be a detriment. However, when biblical exegetical, historical and systematic theology informs the practices of the church then theology provides its greatest contribution.
CONCLUSION
Biblical theology lends us the strength to engage the scripture with a perspective of the progressively revealed story of God’s redemptive plan. It elucidates a big picture view of God’s revelation to man. I believe a combination of this method with the others will assuage the tendency of weakness inherent in each singularly.
In light of the task of presenting the message of God’s word to a world sorely in need of becoming acquainted with God’s redemptive plan, it behooves me and any other minister to follow the scriptural mandate to, “Study to show yourself approved…rightly dividing the word of truth.”[8]
Works Cited
Carson, D. A. “Systematic Theology and Biblical Theology.” Rosner, Brian S., T. Desmond Alexander, et.al. eds. New Dictionary of Biblical Theology: Exploring the Unity & Diversity of Scripture. Downers Grove: Intervarsity Press, 2000.
Fackre, Gabriel J. 1995. “The Revival of Systematic Theology: An Overview”.
Interpretation 49 (July): 229-241.
George, Timothy. 1987. “Dogma Beyond Anathema: Historical Theology in the Service
of the Church”. Review & Expositor 84 (Fall): 691-713.
New Dictionary of Christian Ethics & Pastoral Theology. Downers Grove: Intervarsity
Press, 1995.
The Holy Bible, New International Version. Grand Rapids: Zondervan, 1996
Warren, Timothy S. 1999. “The Theological Process in Sermon Preparation”. Bibliotheca
Sacra 156 (Jl-S): 336-356.
[1]Timothy Warren, “The Theological Process in Sermon Preparation”. Bibliotheca Sacra. (Jl-S 1999): 344.
[2]Gen. 1:3. NIV (New International Version)
[3]Timothy George. “Dogma Beyond Anathema: Historical Ttheology in the Service of the Church.” Review & Expositor. (Fall 1987): 691.
[4]Ibid., 692.
[5]Gabriel Fackre, “The Revival of Systematic Theology: An Overview”. Interpretation. (July 1995): 229.
[6]D. A. Carson, “Systematic Theology and Biblical Theology.” New Dictionary of Biblical Theology: Exploring the Unity & Diversity of Scripture. Rosner, Brian S., T. Desmond Alexander, et.al. eds. (Downers Grove: InterVarsity, 2000), 101.
[7]New Dictionary of Christian Ethics & Pastoral Theology. (1995), s.v. “Practical and Pastoral Theology”
[8]2 Tim. 2:15. NIV
Wednesday, May 24, 2006
Biblical Theology
Biblical Theology is the discipline of theology that seeks to see the Bible as a whole picture.
Bible believing Christians will still disagree. But Biblical Theology serves to show the similarity of what we believe. It shows unity and diversity. Biblical theology gives us the chance to show Why we believe differently.
Biblical Theology is a satelite photo view of Scripture that unites the entire theme of the Bible.
---Ben
Bible believing Christians will still disagree. But Biblical Theology serves to show the similarity of what we believe. It shows unity and diversity. Biblical theology gives us the chance to show Why we believe differently.
Biblical Theology is a satelite photo view of Scripture that unites the entire theme of the Bible.
---Ben
Tuesday, May 23, 2006
update
I’m sorry to have not written for a couple days. The fact is that I’ve been busy getting ready for an AGTS class that I have this week. Currently I’m studying Biblical Theology, which you might think of as a yawner, but it is pretty interesting. Biblical Theology as opposed to other genres of Theology (i.e. exegetical, historical, systematic)
More on that later.
I wanted to update you on our trip into the target area on Saturday. As many of you know Doug Grace and I have an assignment to do a documentary of the spiritual climate of the Broadneck peninsula. So we went out to doe a short survey and follow-up video.
We copied 100 surveys, and were only able to harvest 3. Sadly, all of them were negative, containing statements to essentially mind our own business. We started at the café and then moved to the local park, where we were kicked out for not having permission. So it was a bad day for the project, but it was quite a good day for us. We learned much from our foray. Lest we think church planting is Easy, be assured that no matter what field you’re in there is hard work in preparing any field to be harvested.
More on that later.
I wanted to update you on our trip into the target area on Saturday. As many of you know Doug Grace and I have an assignment to do a documentary of the spiritual climate of the Broadneck peninsula. So we went out to doe a short survey and follow-up video.
We copied 100 surveys, and were only able to harvest 3. Sadly, all of them were negative, containing statements to essentially mind our own business. We started at the café and then moved to the local park, where we were kicked out for not having permission. So it was a bad day for the project, but it was quite a good day for us. We learned much from our foray. Lest we think church planting is Easy, be assured that no matter what field you’re in there is hard work in preparing any field to be harvested.
Friday, May 19, 2006
Open Invitation
Hey everyone,
Tomorrow SRC will be conducting video interviews in the Target area. If you'd like to come by and see us, we'd love for you to stop by.
From 8:00-12:00 we'll be out. Here's our itinerary.
8:00-10:30 Corky's Hardbean Cafe' (Located in the Festival Plaza in Severna Park. Next to JoAnn Fabrics.)
10:30-12:00 Kinder Park
Come find us. We'll be the guys with the Video Camera.
Tomorrow SRC will be conducting video interviews in the Target area. If you'd like to come by and see us, we'd love for you to stop by.
From 8:00-12:00 we'll be out. Here's our itinerary.
8:00-10:30 Corky's Hardbean Cafe' (Located in the Festival Plaza in Severna Park. Next to JoAnn Fabrics.)
10:30-12:00 Kinder Park
Come find us. We'll be the guys with the Video Camera.
Paula Ann
Today is a day of prayer and fasting for SRC. We're specifically focused on praying for God's favor for us in our target area. However, we have a special need to add to the prayer list. Please pray for Paula Ann, cousin of Janet Reinhardt and Jessica Harp. She is 36 and diagnosed with inoperable cancer. Pray for God's mercy.
--Ben
--Ben
Wednesday, May 17, 2006
One word
Last night was our first meeting with committed partners of SRC. Some were unable to make it because of work schedules and so forth, but those that were there had a great time. We cooked out, and talked.
Then we pulled up for a round table discussion on my porch and one of the things that stood out to me was the answer to the following question:
“Close your eyes, and think of Oct 1st and you are driving past the Big Vanilla into the parking lot of AACC for the first meeting. You have with your friends, family, and co-workers. At the conclusion of SCR’s first service, you are walking out to your car with the people you invited and what is the one word that you desire for them to describe the service?"
The Answers:
Wow, Energized, Comfortable, Excitement, Different (“all my family is Roman Catholic”), Welcoming, Wonderful, Transforming, and Authentic.
These are good answers, and I think that they match many different churches. But we are one church, and the reason I asked the question is because I believe we need to come to a point of alignment that has a singular answer to that question. When we are so focused as a team for what we're aiming at, I believe that we have the chance to really hit the mark with a "Win".
How do we get there? Well, that will come with team building, and a deeper understanding of our mission and vision. In time...In time.
We've called a day of prayer and fasting this Friday May 19. We're asking each SRCer to participate at some level. And invite any of our prayer partners to join us too. Our specific purpose is to ask for God's favor for us in our target area.
--Ben
Then we pulled up for a round table discussion on my porch and one of the things that stood out to me was the answer to the following question:
“Close your eyes, and think of Oct 1st and you are driving past the Big Vanilla into the parking lot of AACC for the first meeting. You have with your friends, family, and co-workers. At the conclusion of SCR’s first service, you are walking out to your car with the people you invited and what is the one word that you desire for them to describe the service?"
The Answers:
Wow, Energized, Comfortable, Excitement, Different (“all my family is Roman Catholic”), Welcoming, Wonderful, Transforming, and Authentic.
These are good answers, and I think that they match many different churches. But we are one church, and the reason I asked the question is because I believe we need to come to a point of alignment that has a singular answer to that question. When we are so focused as a team for what we're aiming at, I believe that we have the chance to really hit the mark with a "Win".
How do we get there? Well, that will come with team building, and a deeper understanding of our mission and vision. In time...In time.
We've called a day of prayer and fasting this Friday May 19. We're asking each SRCer to participate at some level. And invite any of our prayer partners to join us too. Our specific purpose is to ask for God's favor for us in our target area.
--Ben
Tuesday, May 16, 2006
New E-mail address
For the last 6 years I've prided myself on having only one e-mail. I've sniffed haughtily at the people who seemed to change their e-mail addresses all the time. I find it a deplorable nuisance. Then I became a church planter, and many of you have endured the changes from quakepbj@hotmail.com to ben_rainey@hotmail.com to Srclead@aim.com and now I'm afraid I'll be changing it yet again. However, I hope that this is my e-mail address for the next 20 years. Introducing ben@severnriverchurch.com . Feel free to update your address book.
Saturday, May 13, 2006
The Team
I believe in Team. I believe in God to put it together. I'm praying through the positions, and inviting people from the core team to be part of the Leadership Team. Here's what we've got so far.
Technologist -- Drew Harrah
Small Group Coordinator -- Doug Grace
Prayer Group Coordinator -- Christine Duerling
Large Group Coordinator -- In Process
Children's Coordinator -- In Process
Thanks for praying for us. Keep it up.
On the Tech side... We are working toward our website. Someone
recently asked, if our church would use a lot of media technology. I responded, "I believe it's the language of our age. We better speak it well." I believe this to be a thouroughly pentecostal ideal.
--Ben
Technologist -- Drew Harrah
Small Group Coordinator -- Doug Grace
Prayer Group Coordinator -- Christine Duerling
Large Group Coordinator -- In Process
Children's Coordinator -- In Process
Thanks for praying for us. Keep it up.
On the Tech side... We are working toward our website. Someone
recently asked, if our church would use a lot of media technology. I responded, "I believe it's the language of our age. We better speak it well." I believe this to be a thouroughly pentecostal ideal.
--Ben
Friday, May 12, 2006
I am not alone
Today I had a great time meeting another church planter in our area. His name is Paul Schindler and he is pastor of Living Hope Community Church in the Severn area. You can check them out at www.lhc-online.com
A couple months ago I got an e-mail from my dad that reccomended that I check out his website. When I did at I saw that you could almost take the Living Hope logo off their site and add the SRC logo, because we are so similar in beliefs, philosophy of ministry, etc.
At first, I thought, "Wait a minute, He's not allowed to do ministry that way. That's the way God told me to do it." Then after God smacked me around a little, I thought, "Duh, if God has a vision for planting churches in this area, why would I think I'm the only one He would tell?" So I put Paul and his church on my prayer list, and grew excited to be entering the harvest with him.
After months of phone tag and schedule conflicts we finally got together today, and he reminds me a lot of me. He literally said things and gesticulated (that means gesturing, I just found out this week. It has nothing to do with the gastric system of your body.) in the same manner as I have to other people. I thought it was all original to me... :-)
Anyway, what a great guy, and I look forward to getting to know him more and hopefully spend some time praying for him.
--Ben
A couple months ago I got an e-mail from my dad that reccomended that I check out his website. When I did at I saw that you could almost take the Living Hope logo off their site and add the SRC logo, because we are so similar in beliefs, philosophy of ministry, etc.
At first, I thought, "Wait a minute, He's not allowed to do ministry that way. That's the way God told me to do it." Then after God smacked me around a little, I thought, "Duh, if God has a vision for planting churches in this area, why would I think I'm the only one He would tell?" So I put Paul and his church on my prayer list, and grew excited to be entering the harvest with him.
After months of phone tag and schedule conflicts we finally got together today, and he reminds me a lot of me. He literally said things and gesticulated (that means gesturing, I just found out this week. It has nothing to do with the gastric system of your body.) in the same manner as I have to other people. I thought it was all original to me... :-)
Anyway, what a great guy, and I look forward to getting to know him more and hopefully spend some time praying for him.
--Ben
Thursday, May 11, 2006
Norma Jean
Hey everyone. I'd like your prayers for a couple things. First for my neighbor Norma Jean. She is having some issues right now that resulted in her colapsing in my living room and screaming into a phone that she needed her husband. I'm not sure if he's coming. I'm not sure if they're still together. I'm not sure of a lot of things regarding her health and situation, but please pray for her.
Also pray for me. There are a lot of things that happen in the unseen world. Remember that we don't wrestle agains flesh and blood, but rather against demonic forces and spiritual authorities. This is not something to be afraid of, but nonetheless respected and dealt with accordingly. (Our weapons are not carnal, but are mighty through God to the pulling down of strongholds.)
Thanks,
Ben
Also pray for me. There are a lot of things that happen in the unseen world. Remember that we don't wrestle agains flesh and blood, but rather against demonic forces and spiritual authorities. This is not something to be afraid of, but nonetheless respected and dealt with accordingly. (Our weapons are not carnal, but are mighty through God to the pulling down of strongholds.)
Thanks,
Ben
Wednesday, May 10, 2006
The High Road
I'm an optimist to a fault. I have an unusual ability to look for the positive things in any situation and even ascribe positivism on behalf of others who hurt me. And I forget easily the things that have hurt me in the past.
Recently though, I was reminded of a time in my life when I was hurt. Not just me, it was the first time that my wife and I had been hurt as one...a unit...together.
Corie had dreamed of teaching at a certain school all her life, and had even been led by the administration of that school to believe she was a candidate to be hired. It seemed like a dream circumstance as I was going to be pastoring in the area, and she would be able to work there as well.
As Corie neared graduation and our wedding, she submitted an application and resume' only to be called in and told that she would not be able to teach there because she was marrying me. The school had a statement of faith that differed from our theological position in periphial doctrines. And because I was a minister they felt that it created irreconcilable differences; that their children were at risk because of the difference in beliefs.
It hurt us quite badly, though I'm not sure I ever felt it as hard as Corie did. Both of us loved that school and had looked forward to contributing to its mission. Perhaps it hurt because in so many ways they had led Corie to believe everything was ok, only to turn against us in the end.
Sometimes we get hurt, intentionally or not so. I guess it's important that we consider how we handle it. My response was to respect their peroggative to hire whoever they wanted, and to offer my help and contribution in whatever I still could do to their mission. (I was never taken up on that offer)
Pastor Phil called it the "High Road". I call it living life with a view that probably God is going to order our steps and make our paths straight to where he wants us to be (Prov.3:5-6; Ps. 37:23)
Looking back...I think it was the best thing. It forced us away from things that were comfortable and more into the area of being faithful. Corie had a great experience with the school she went to. We maintain a good relationship with them even now that she's left full-time teaching.
To paraphrase a brillant poet (apologies to Robert Frost):
Two roads divurged in a yellow wood.
I took the road the Lord led me down,
And that has made all the difference.
--Ben
Recently though, I was reminded of a time in my life when I was hurt. Not just me, it was the first time that my wife and I had been hurt as one...a unit...together.
Corie had dreamed of teaching at a certain school all her life, and had even been led by the administration of that school to believe she was a candidate to be hired. It seemed like a dream circumstance as I was going to be pastoring in the area, and she would be able to work there as well.
As Corie neared graduation and our wedding, she submitted an application and resume' only to be called in and told that she would not be able to teach there because she was marrying me. The school had a statement of faith that differed from our theological position in periphial doctrines. And because I was a minister they felt that it created irreconcilable differences; that their children were at risk because of the difference in beliefs.
It hurt us quite badly, though I'm not sure I ever felt it as hard as Corie did. Both of us loved that school and had looked forward to contributing to its mission. Perhaps it hurt because in so many ways they had led Corie to believe everything was ok, only to turn against us in the end.
Sometimes we get hurt, intentionally or not so. I guess it's important that we consider how we handle it. My response was to respect their peroggative to hire whoever they wanted, and to offer my help and contribution in whatever I still could do to their mission. (I was never taken up on that offer)
Pastor Phil called it the "High Road". I call it living life with a view that probably God is going to order our steps and make our paths straight to where he wants us to be (Prov.3:5-6; Ps. 37:23)
Looking back...I think it was the best thing. It forced us away from things that were comfortable and more into the area of being faithful. Corie had a great experience with the school she went to. We maintain a good relationship with them even now that she's left full-time teaching.
To paraphrase a brillant poet (apologies to Robert Frost):
Two roads divurged in a yellow wood.
I took the road the Lord led me down,
And that has made all the difference.
--Ben
Tuesday, May 09, 2006
Stupid Blogger Tricks are for kids
not working...must publish a real message.
Please comment as though something deep is published.
Please comment as though something deep is published.
Friday, May 05, 2006
Living Hope A/G
Dear Living Hope A/G,
Greetings from Severn River Church (SRC). We are so excited, as the time draws closer, to enter the harvest field in church planting. God has been demonstrating the words of a new friend of SRC, Rev. Paul Drost. Paul said, “Ben, God wants this church planted even more than you do. Don’t be surprised when He provides for it.”
I’m writing specifically because you have been part of that provision. As a recent plant yourselves, I know you have a passion for the harvest. I’m more than thankful for your participation with us. To partner through monthly support and then to send additional project monies is a huge blessing.
I look forward to reporting the continued blessing of God. I know he will do great things. I would ask you to continue to pray for us, and I’d like to ask for an opportunity to and visit your congregation. I know that you host a prayer meeting, and I’d love to bring some of our core group and be prayed for, if that opportunity would ever be available.
I’m reminded of Paul’s words, “I thank my God every time I remember you. In all my prayers for all of you. I always pray with joy because of your partnership in the gospel from the first day until now, being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus” (Phil. 1:3-6 NIV)
Thanks for your partnership.
Heart for the Harvest
Hand to the Plow,
Rev. Benjamin E. Rainey, Jr
Greetings from Severn River Church (SRC). We are so excited, as the time draws closer, to enter the harvest field in church planting. God has been demonstrating the words of a new friend of SRC, Rev. Paul Drost. Paul said, “Ben, God wants this church planted even more than you do. Don’t be surprised when He provides for it.”
I’m writing specifically because you have been part of that provision. As a recent plant yourselves, I know you have a passion for the harvest. I’m more than thankful for your participation with us. To partner through monthly support and then to send additional project monies is a huge blessing.
I look forward to reporting the continued blessing of God. I know he will do great things. I would ask you to continue to pray for us, and I’d like to ask for an opportunity to and visit your congregation. I know that you host a prayer meeting, and I’d love to bring some of our core group and be prayed for, if that opportunity would ever be available.
I’m reminded of Paul’s words, “I thank my God every time I remember you. In all my prayers for all of you. I always pray with joy because of your partnership in the gospel from the first day until now, being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus” (Phil. 1:3-6 NIV)
Thanks for your partnership.
Heart for the Harvest
Hand to the Plow,
Rev. Benjamin E. Rainey, Jr
Thursday, May 04, 2006
steps of maturity
I have a friend who asked me about a conversation he had with a guy at work. His friend had found out that he tithed, and began raising questions about creation and other theological issues. The thing I loved about talking with this guy was that I saw maturity growing in him.
In the Faith-walk we grow through steps of maturity. My friend tithes, but not out of a convictions of obedience, rather just a worthwhile discipline. He hasn't been short of money since he started tithing, and feels fine about his financial situation.
In our discussion I thought of Obed-Edom, and wondered if there wasn't a glimpse of the steps of blessing there as well. When David was pulling (on an oxcart...disobedient) the Ark of God back to Jerusalem, it killed a guy who (was disobedient) reached out and touched the Ark. They dropped the Ark off in Obed's shed and leave it there. David then hears that Obed's life is being blessed.
Why? because God's presence was there, and wherever He is, is blessed. Then David goes and get's it. (Obediently) He brings the Ark back to the city and worships before it all the way back. And Israel is blessed. Did Obed-Edom stop being blessed?
No. He was still blessed because he dwelled in the land of God's blessing. Israel's blessing was his also. But the blessing over all was greater.
I think the steps of God's blessing follow the steps of maturity. Dr. Robert Rhoden once said,"Maturity is producing more than you consume." I think production is less about us and more about our community. When we are maturing in Christ everyone around us receives the blessing of God as radiated in our life of obedience. I think God's blessing rests in part for my friend who tithes as discipline, but I believe that a greater blessing is available when it is done in obedience.
I also think it's great that he said that he wasn't really into sharing his faith with others, and now he's talking to his boss about tithing and coworker about faith issues like creation. Welcome to the harvest.
--Ben
In the Faith-walk we grow through steps of maturity. My friend tithes, but not out of a convictions of obedience, rather just a worthwhile discipline. He hasn't been short of money since he started tithing, and feels fine about his financial situation.
In our discussion I thought of Obed-Edom, and wondered if there wasn't a glimpse of the steps of blessing there as well. When David was pulling (on an oxcart...disobedient) the Ark of God back to Jerusalem, it killed a guy who (was disobedient) reached out and touched the Ark. They dropped the Ark off in Obed's shed and leave it there. David then hears that Obed's life is being blessed.
Why? because God's presence was there, and wherever He is, is blessed. Then David goes and get's it. (Obediently) He brings the Ark back to the city and worships before it all the way back. And Israel is blessed. Did Obed-Edom stop being blessed?
No. He was still blessed because he dwelled in the land of God's blessing. Israel's blessing was his also. But the blessing over all was greater.
I think the steps of God's blessing follow the steps of maturity. Dr. Robert Rhoden once said,"Maturity is producing more than you consume." I think production is less about us and more about our community. When we are maturing in Christ everyone around us receives the blessing of God as radiated in our life of obedience. I think God's blessing rests in part for my friend who tithes as discipline, but I believe that a greater blessing is available when it is done in obedience.
I also think it's great that he said that he wasn't really into sharing his faith with others, and now he's talking to his boss about tithing and coworker about faith issues like creation. Welcome to the harvest.
--Ben
Wednesday, May 03, 2006
First Black Presbyter
Today the Council ratified its first black presbyter. Sullivan McGraw was elected presbyter of the Capital MD section.
Dr. Rhoden (who preached a sermon called "Go Fly a Kite") presented the super.-elect Larry Hickey, with a kite with veggie tale characters Bob the tomato and Larry the Cucumber. Larry then ran down the aisle and the kite took flight. (very rousing display of levity and solidarity)
Dr. Rhoden (who preached a sermon called "Go Fly a Kite") presented the super.-elect Larry Hickey, with a kite with veggie tale characters Bob the tomato and Larry the Cucumber. Larry then ran down the aisle and the kite took flight. (very rousing display of levity and solidarity)
Mark Lehmann
Mark Lehmann has been elected Asst. Sup. He gave a gracious speech and received the position with Humility.
BTW,
Yesterday the council voted to change the length of terms of office. The Super. is now a 4 year term. The Asst. and Sec. Treas. are 2 year terms.
BTW,
Yesterday the council voted to change the length of terms of office. The Super. is now a 4 year term. The Asst. and Sec. Treas. are 2 year terms.
Asst. Super
After the 2nd electoral ballot the 2 nominees with the highest vote totals advance. It is now a running between Mark Lehmann, and George Raduano.
Tuesday, May 02, 2006
Wendel Cover Withdraws
Long-serving Asst. Super., D. Wendel Cover, has withdrawn his name to stand for election to that post.
Larry Hickey
Larry Hickey gained election with 334 votes, 316 needed to elect.
At lunch I received a $1500.00 check for a video projector from BGMC. PRAISE THE LORD!
At lunch I received a $1500.00 check for a video projector from BGMC. PRAISE THE LORD!
Council Update 2
Nominations have come for Superintendent. The three nominees going forward are: Ken Burtram, Larry Hickey, and John Kenney.
Council Update 2
Nominations have come for Superintendent. The three nominees going forward are: Ken Burtram, Larry Hickey, and John Kenney.
Council Update
Hey everyone, I'm at District Council. This annual event hosts all the pastors for churches within the Potomac District. It is where we conduct the business of our fellowship. As a credentialed minister, I have the right to vote for officers and policy changes. It is also a great time of fellowshipping with other ministers. I thought, since this church has wifi available, that I'd post periodic happennings at the 89th Annual Potomac District Council.
Update 1: Ted Manning, pastor of Ellicot City A/G, just told me that they will be sending a check for $5,000.00 to SRC. PRAISE THE LORD! He will provide all we need.
Update 1: Ted Manning, pastor of Ellicot City A/G, just told me that they will be sending a check for $5,000.00 to SRC. PRAISE THE LORD! He will provide all we need.
Monday, May 01, 2006
Getting better
Just an update for those who are praying for me. My foot is doing better. I'm walking on it sometimes without my boot or crutches. I expect to be off crutches by Wed, at which point I'll probably move to a cane, for a day or two.
I took a shower today, and did well. So I'm on the up and up.
Syd's birthday party was fantastic on Saturday, I thought. Hope everyone had a great time.
--Ben
I took a shower today, and did well. So I'm on the up and up.
Syd's birthday party was fantastic on Saturday, I thought. Hope everyone had a great time.
--Ben
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